Catholic, Catholicism, Mary the Mother of Jesus, Our Lady

WHAT MAKES MARY HOLY?

HAIL, FULL OF GRACE!

In my previous post, we looked at why Mary is the Queen who intercedes for us with her Son, lifts up souls fallen from divine grace, and reconciles them to God.

Now we’ll discover why this amazing and compassionate lady is not some ordinary woman who ‘happened’ to carry Our Lord in her womb.

COULD JESUS HAVE BEEN BORN OF ANY WOMAN?

Non-Catholics are baffled by the importance given to Mary. It’s true that she doesn’t feature heavily in the New Testament, the way the Apostles or St. Paul do.

Yet the Angel Gabriel greeted her with the words “Hail, full of grace”, which alone sets her apart from most of mankind! And she is called “blessed among women” (Luke 1:42) by her cousin Elizabeth, who recognizes her as the Mother of Our Savior.

And consider this statement from Catholic Answers: “Mary is the Mother of God, the Incarnate Word, Jesus Christ. Consequently, Jesus received His DNA from the Blessed Mother, Mary, and, by extension, her direct ancestors.” Still think she was an ordinary woman?

Mary also instigated Jesus’ first miracle, causing His ministry to begin, as we saw in the First Blog Post.

So for Catholics, it doesn’t make any sense that God should choose some random Jewish woman to bear His Son. The woman upon whom was bestowed that amazing honor would have to be spotless. Jesus could not have been born of an ordinary sinner. He is the New Covenant, and by carrying the New Covenant in her womb for nine months, Mary became the Ark of the New Covenant.

Mary is portrayed above in her role as Our Lady of Guadalupe, the only apparition in which she appeared as a pregnant lady.

The Ark of the New Covenant could not be a sinful woman; she had to be pure. God prepared the perfect woman to bring Our Lord into the world, and thus was born the Immaculate Conception.

WHY IS MARY CALLED THE ‘IMMACULATE CONCEPTION’?


The Church did not create the term ‘Immaculate Conception.’ It is how Mary referred to herself when she appeared to Bernadette Soubirous at Lourdes, in the southwest of France in the Pyrenees, during an apparition recognized by the Catholic Church.

“So, what?” you might say, “I’m not Catholic, and I don’t have to believe in apparitions.”

Actually, neither do Catholics. But, to help us believe in her apparitions, Our Lady often performs miracles when she appears to mortals, which even skeptics can’t deny. On this particular occasion, she caused water to flow out of dry ground, which has now become the famous Lourdes spring, site of 70 official miraculous healings and tens of thousands more unrecognized ones. (See also the Miracle of the Sun at Fatima, witnessed by a vast crowd of believers and non-believers and the tilma of Our Lady of Guadalupe.)

When visiting the lady in white the Lourdes grotto, Bernadette had no idea what the term ‘Immaculate Conception’ meant. She asked the beautiful apparition who she was, partly because her parish priest, Father Peyramale, was growing frustrated and told her to.

The lady replied: “I am the Immaculate Conception.” Uneducated but devout, Bernadette had no idea what those words meant when she repeated them to the priest. Stunned, he informed his bishop, aware Bernadette could never have heard the term before; he knew she was telling the truth – and that Our Lady was appearing to the young peasant girl.

MARY, THE EPITOME OF HUMILITY

Father Gabriel Amorth, the famous exorcist, had several encounters with Satan, and asked him why he hated Mary so much. Here are Satan’s responses:

“She makes me angry because she is the humblest of all creatures, and because I am the proudest; because she is the purest of all creatures, and I am not; because, of all creatures, she is the most obedient to God, and I am a rebel!”

“I am more afraid when you say the Madonna’s name, because I am more humiliated by being beaten by a simple creature, than by Him (Jesus Christ)…”

“Because she always defeats me, because she was never compromised by any taint of sin!” (my italics)

Father Amorth also recalls, “During an exorcism, Satan told me, through the possessed person, ‘Every Hail Mary of the Rosary is a blow to the head for me; if Christians knew the power of the Rosary, it would be the end of me!’”

Mary was totally obedient to God. When the Angel Gabriel appeared to her and announced that she would be overshadowed by the Holy Spirit and conceive a child out of wedlock, he appeared to be condemning her to death by stoning under Jewish law. But Mary accepted it as God’s Will, and said, “Be it done unto me, according to Thy Will.” (Luke 1:38)

She showed complete obedience to God and her complete humility was a sign of how worthy she is to be the Mother of Jesus.

Mary is no ordinary woman!

Given the above, it is impossible to underestimate Mary’s importance in the salvation of the human race.  Recognizing this, Catholics venerate her. We don’t worship her: worship belongs to God alone. But we realize how special she is and ask her to intercede for us with her Son.

It amazes me that she loves all of us so much that she is willing to do this, even though it was thanks to our past, present and future sins that her Son had to endure the cruel tortures and death which she witnessed. Yet she bears us no grudge; instead she actively works for our salvation. It’s more than we deserve!

Only a truly holy person could do that.

Catholicism, Revised Catholic Church, Synod on Synodality, The Synodal Process

Did Someone Forget to Put God’s Invitation to the Synod in the Mail?

A revised (and deeply disturbing) version of the Catholic Church is under discussion at the Synod on Synodality, which claims to be ‘inclusive’ and ‘welcoming’. Yet I am unable to discern how or where the synodal participants include or welcome God.

Which begs the question: was He even invited? Perhaps His invitation got lost in the mail. Or has He just declined to attend? Maybe He felt the invite was not sincere?

Here are some comments recorded in an article by the National Catholic Register. They were made by the Nigerian-born Catholic priest Father Agbonkhianmeghe Orobator, the dean of the Jesuit School of Theology at Santa Clara University in California, during a press briefing at the 16th General Ordinary Assembly of the Synod of Bishops (aka the Synod on Synodality) on Tuesday, Oct. 17.

I am curious to know what you think of them.

“I remain convinced that the process is going to be more important than the outcome. And the process for me has been truly enriching, focusing on elements, mechanisms, or frameworks of listening, of dialoguing and discerning,”

“I believe that this is the kind of framework and mechanism that would lead us as a community called Church to experience a new way of being, where people no matter who they are, status, station, or situation in the Church are able to be part of a process where they are not only heard but they are also able to contribute to a process of discernment. I am very grateful for the process that has been adopted.”

(I’m sorry, what was that?)

“From experience, there has not been any shortage of [divergence] and differences,” he said. “Divergent positions and differences of opinions and what the process allows us to do is not only to note convergence or consensus but also to note divergent and differences and that is part of the process.”

(Can anyone please explain what that means?)

Father Orobator continued: “I can testify that these divergent and differences have not degenerated into hostilities and animosity, and so that it is the constellation of convergence of divergences and differences that is going to be the matter for creating something new so that no voice is suppressed on any of the issues.”

(Again, any suggestions as to what’s being said here?)

Is it just me, or has anyone else noticed that nowhere is Jesus Christ mentioned, or the Gospels (or any Scripture at all) or even the Catholic Church? (Apparently we’re ‘a community called Church’.) And where are God the Father and the Holy Spirit?

It’s all about ‘the process being more important than the outcome’, ‘a new way of being’ and ‘a constellation of convergence of divergences and differences’.

What process? What outcome? What way of being? And what the heck is a constellation of divergences and differences?

It scares me that this is the depth of communication going on behind closed doors in the Vatican. How is this synod going to deepen our faith? How is any of this supposed to strengthen the Barque of Peter and steer her in the right direction?

What has any of this got to do with bringing souls to Christ and saving them from eternal damnation?

If you figure it out, please let me know.